Tuesday, 9 December 2014

Pope: Church must improve marriage prep, strengthen families


Pope Francis married 20 couples in St. Peter's Basilica on Sept. 14, 2014. Credit: Lauren Cater/CNA.
Pope Francis in his latest interview reflected on October’s Extraordinary Synod on the Family, dismissing fears of doctrinal “collapse” while considering difficult topics like marriage preparation and the treatment of divorced and remarried Catholics.

“The prevailing feeling was a brotherly one, trying to find a way to tackle the family´s pastoral issues. The family is so beaten up, young people don´t get married,” he said in the second part of his interview with the Argentine daily “La Nacion,” published on Sunday.

He also noted difficulties in marriage preparation for young people.

“When they finally come to get married, having already moved in together, we think it´s enough to offer them three talks to get them ready for marriage. But it´s not enough because the great majority are unaware of the meaning of a lifetime commitment.”

Citing Benedict XVI, Pope Francis said each spouse’s faith at the time of marriage is something to take into account and the Church should give this an “in depth” consideration to “analyze how we can help.”

Pope Francis said many engaged couples focus too much on getting married as “just a social event.”

“The religious element doesn´t surface in the least. So how can the Church step in and help? If they are not ready, do we slam the door in their face? It is no minor issue.”

The Pope also touched on some of the controversies related to the Extraordinary Synod on the Family, such as an interim report that included a synod father’s discussion of the “positive aspects” of unmarried couples living together and homosexual couples.

Pope Francis said this was “just that, the opinion of a synodal father,” and the interim report was “merely a first draft meant to record it all.”

“Nobody mentioned homosexual marriage at the synod, it did not cross our minds,” the Pope said. “What we did talk about was of how a family with a homosexual child, whether a son or a daughter, goes about educating that child, how the family bears up, how to help that family to deal with that somewhat unusual situation.”

He said that the relationship of homosexual persons to their families is a reality clergy deal with “all the time in the confessional.”

“We have to find a way to help that father or that mother to stand by their son or daughter,” he said.

Pope Francis also stressed the need for debate, saying that each bishop at the synod “must be free to speak up without having to keep anything to himself, though nobody needs to know that he said this or the other.”

There were “different bishops who had different approaches, but we will all move on together,” he explained.

Pope Francis responded to fears of a doctrinal “collapse” by saying: “some people are always afraid because they don´t read things properly, or they read some news in a newspaper, an article, and they don´t read what the synod decided, what was published.”

He encouraged people to focus on the post-synodal relation and his own post-synodal address.

The Pope said he is not afraid to follow “the road of the synod.”

“I am not afraid because it is the road that God has asked us to follow,” he said.

“I pointed out that we had not addressed any part of the doctrine of the Church concerning marriage,” he continued.

At the same time, he said the synod is concerned for those who have divorced and civilly remarried.

“What door can we allow them to open? This was a pastoral concern: will we allow them to go to Communion? Communion alone is no solution.”

He said the solution is “integration” of these Catholics.

While these Catholics have not been excommunicated, the Pope lamented that sometimes it seems that they “have been excommunicated in fact.”

He noted that Catholics who have divorced and remarried cannot serve as godparents to children, cannot be extraordinary ministers of Holy Communion, and cannot teach Sunday school.

“Thus, let us open the doors a bit more,” Pope Francis said. “Why can’t they be godfathers and godmothers?”

To concerns about what kind of witness a divorced and remarried godparent will give a godchild, the Pope said such a person can give the testimony of saying “my dear, I made a mistake, I was wrong here, but I believe our Lord loves me, I want to follow God, I was not defeated by sin, I want to move on.”

“Anything more Christian than that?” the Pope asked.

He also pondered how “political crooks” and “corrupt people” can be chosen to be a godparent.

“They are properly wedded by the Church, would we accept them? What kind of testimony will they give to their godson? A testimony of corruption? Things need to change, our standards need to change.”

Pope Francis also discussed the controversial Feb. 20 address of Cardinal Walter Kasper, in which the cardinal advocated a change to Catholic teaching that Catholics who have divorced and remarried civilly should not receive Holy Communion.

The Pope said that four of the five chapters of this address “are a jewel.” The fifth chapter concerns the treatment of divorced Catholics who have remarried.

“Kasper´s hypothesis is not his own. Let´s look into that. What happened? Some theologians feared such assumptions and that is keeping our heads down,” Pope Francis said.

He said that Cardinal Kasper “made the first move” and some people “panicked” and “went as far as to say: Communion, never. Only spiritual Communion.”

“And tell me, don´t we need the grace of God to receive spiritual communion?” Pope Francis said.

The Pope said that spiritual communion “obtained the fewest votes” in the synod relatio “because nobody was in agreement.”

The first part of the Pope’s interview focused on reform of the Roman Curia. He said a difference of opinion is “normal” and said it is “a good sign” that there is open resistance and not “stealthy mumbling.”

He also discussed his health, his future travels and his birthday plans, as well as the reassignment of American Cardinal Raymond Burke to the Sovereign Military Order of Malta from the Supreme Tribunal of the Apostolic Signatura.


Little Sisters in court: Don't stop our ministry of serving the dying poor

By Mary Rezac


Mother Loraine Maguire and the Little Sisters of the Poor outside the 10th Circuit Court of Appeals. Credit: Mary Rezac/CNA.
The Little Sisters of the Poor asked an appeals court Monday to shield them from the federal contraception mandate, saying that it threatens their 175 years of service to the poor and dying.

“As Little Sisters of the Poor, we offer the neediest elderly of every race and religion a home where they will be welcomed as Christ, cared for as family and accompanied with dignity until God calls them to Himself,” Mother Loraine Marie Maguire told members of the press in Denver.

“But now the government demands we choose between our care for the elderly poor and our faith. We cannot do that and we should not have to.”

Mother Maguire’s comments came after the 10th Circuit Court of Appeals listened to oral arguments in the Little Sisters’ lawsuit against the HHS Mandate.

The oral arguments fell on Dec. 8, the feast of the Immaculate Conception, a special day for the religious community.

“Little Sisters around the world renew their vows each year on the feast of the Immaculate. Please be assured of our prayers for you on this beautiful feast day,” a note on their website reads, which also asks for prayers for the success of the lawsuit.

Over a year ago, the Little Sisters of the Poor, aided by the Becket Fund for Religious Liberty, filed a lawsuit challenging the federal contraception mandate under the Affordable Care Act, which requires employers to offer health insurance plans covering contraception, sterilization and some drugs that may cause early abortions.

Amid religious freedom concerns, the Obama administration revised the initial mandate, allowing religious employers such as the Little Sisters to sign a form that would trigger a separate health benefit provider to offer the coverage instead.

The Little Sisters object that they cannot in good conscience sign the form because it authorizes a third-party insurance company to provide the very products and procedures they believe to be gravely immoral.

“What the government has done, and it’s a strange thing to do, is say, ‘The only way we’ll accept your objection is if on the same piece of paper saying ‘I object’, you modify the plan to give someone else the authority to give out contraceptives on the plan,” said Mark Rienzi, senior counsel for the Becket Fund for Religious Liberty, at a press conference following the oral arguments.

Should the Little Sisters of the Poor lose their case and still refuse to sign the form, they would be faced with massive fines amounting to around $2.5 million a year, or around 40 percent of the $6 million the Sisters beg for annually to run their ministry.

“…the government forces us to either violate our conscience or take millions of dollars that we raise by begging for the care of the elderly poor and instead pay fines to the IRS,” Mother Maguire said.

Flanked by four of her fellow sisters, Mother Maguire gave a statement at the press conference expressing the Sisters’ desires to receive an exemption in order to avoid massive fines and to continue to work with the elderly poor, as they have in the United States for 175 years.

The Little Sisters of the Poor lawsuit is a class action lawsuit involving almost 500 other Catholic nonprofit organizations that receive health benefits through the Christian Brothers Employee Benefit Trust and Christian Brothers Services.

“The sisters’ view is, ‘I can’t create a situation where someone has a legal obligation to give out contraceptives,’” Rienzi stressed.

He said that if the government would choose to pursue ways of distributing contraceptives other than through the Little Sisters’ health care plan, then the sisters could go back to their ministry undisturbed.

Currently, Title X health centers provide contraceptive services to low income men and women independently of health plans.

“The government can put a man on the moon, and they can put mail in my mailbox every day,” Rienzi said. “They can certainly get contraceptives to people they want to get them to, without the intercession of Catholic nuns.”

He emphasized that the Becket Fund and the Little Sisters are prepared to fight this case all the way back to the Supreme Court, which granted the Little Sisters a temporary injunction on Jan. 24 of this year.

But he is hoping they won’t have to, pointing out that precedent seems to be on their side. The Supreme Court has already granted exemption to employers that object to the mandate, including Hobby Lobby.

“We either need the court to get it right, or we need the government to see the light and say, ‘Hey we don’t need to go hassling nuns, we’ve got bigger problems to deal with in the world than chasing the Little Sisters.’”